by Gerald Boerner
“…women drink a great deal, sing, cry, and celebrate the loss of [the bride's] virginity, dancing with bottles of wine in their hands.”
— Graciela Iturbide
“Yes, certainly, but I think that that which is hidden in the picture is a revelation of what is hidden in the photographer.”
— Graciela Iturbide
“The need to bring things spatially and humanly ‘nearer’, is almost an obsession today.” In photography this would be the obsession of the “humanist school.”
— Walter Benjamin, of Iturbide, Cartier-Bresson, Koudelka & Salgado
“The unconscious obsession that we photographers have is that wherever we go we want to find the theme that we carry inside ourselves.”
— Graciela Iturbide
“My intention, certainly, is to create something which is aesthetic but many things are implicit in the work that I do. For me photography is writing, it is history; it can be aesthetic, it can be many things though it does not have to be art.”
— Graciela Iturbide
“Through the people and culture of Mexico I find myself, and at the same time I leave a sort of testament of what I’ve seen. But all this is very personal; what interests me in photography is the point of view or poesy of man, and yet I wouldn’t say my work is mainly ethnological.”
— Graciela Iturbide
“I think you can see Graciela Iturbide in all of my photographs, I feel that photography is a regard within a regard—between the gaze of the photographer and the gaze of the subject the image becomes a reflection of the person taking the picture.”
— Graciela Iturbide
“When I find myself facing the Juchitan culture which is so different from mine, obviously, I question myself: who am I? why am I a photographer? When in front of the people who are my subjects I wonder: is photography aggressive? in what way can I learn from these people?”
— Graciela Iturbide
“These fiestas are frequent and fervent. The women dance and recite to each other the erotic songs and poems of Juchitan; the men drink and only observe for a wedding, for a political reunion, for a quince años—a birthday celebration.”
— Graciela Iturbide
“Nowhere else in Mexico do you find the expression of women as open and forceful as in Juchitan, and in the Zapotec culture. Elsewhere women are more often in the home, do not make economic or political decisions, don’t get involved the way men do. Outside of Zapotec culture the Mexican woman is resigned to her lesser role.”
— Graciela Iturbide
Graciela Iturbide (born: 1942)
Graciela Iturbide is a Mexican photographer. She then married the architect Manuel Rocha Díaz in 1962 and had three children over the next eight years. Iturbide’s six year old daughter died in 1970; after this death she turned to photography. She studied at the Centro Universitario de Estudios Cinematográficos at the Universidad Nacional Autónoma de México, where she met her mentor, the teacher, cinematographer and photographer Manuel Álvarez Bravo.
Iturbide photographs everyday life, almost entirely in black-and-white. She was inspired by the photography of Josef Koudelka, Henri Cartier-Bresson, Sebastiao Salgado and Álvarez Bravo. She became interested in the daily life of Mexico’s indigenous cultures and has photographed life in Mexico City, Juchitán, Oaxaca and on the Mexican/American frontier (La Frontera.)
In 1979, Iturbide was asked by a man to photograph his village. Interested by the proposal, Iturbide released her first collection, titled "Mujer Ángel" ("Angel Woman") and shot in Mexico’s portion of the Sonoran desert. Her first experience as a photographer shaped Iturbide’s views on life, making her a strong supporter of feminism. The image of "Mujer Ángel" was used by the politically charged metal group Rage Against The Machine for their single "Vietnow" in 1997.
Some of the inspiration for her next work came from her support of feminist causes. Her well known collection, "Señora de Las Iguanas", ("Our Lady of the Iguanas") was shot in Juchitán, Oaxaca, a city where women dominated town life. Her work in Juchitán was not only about women, however: she also shot "Magnolia", a photo of a man wearing a dress and looking at himself on a mirror. It was "Magnolia" that has led many photography experts to say that Iturbide also explored sexuality among Mexicans with her work.
Iturbide has also photographed Mexican Americans in the White Fence barrio of East Los Angeles as part of the documentary book "A Day in the Life of America" (1987). She has worked in Argentina (during 1996), India (where she shot another well known photo of hers, "Perros Perdidos", or "Lost Dogs"), and the United States, where she did her last known work, an untitled collection of photos shot in Texas.
Getty Exhibition (2008)
The breadth and depth of the selection has been made possible through the generosity of the artist, who opened her personal archive, and the magnanimity of Brentwood collectors Daniel Greenberg and Susan Steinhauser. They have followed Iturbide’s work for more than 10 years and assembled a wide-ranging collection of her images, including many of the pictures created in the remote southern Mexican city of Juchitán, Oaxaca during the 1980s. Reflecting the extensive and discriminating Greenberg-Steinhauser collection, this important series, central to Iturbide’s body of work, is a primary component of this exhibition.
La frontera, the Spanish name for the border between Mexico and the United States, is an area of misunderstanding, unrest, and pervasive cultural cross-fertilization. In 1990, Iturbide paid special attention to the cholo culture in the outlying barrios of the border city Tijuana, Mexico. Here, the image of the Virgin of Guadalupe, patron saint of Mexico, marks both walls and bodies, as seen in the image above.
Iturbide recalls how she obtained this picture: "This woman arrived [at the market] with iguanas on her head to sell, and I told her: ‘Wait a minute, let me take your picture.’ She had taken the iguanas off her head and put them on the ground but she put them back on her head for me."
When the Mexican painter and printmaker Francisco Toledo contacted Iturbide in 1979 to ask her to photograph life in his native Juchitán in the southern Mexican state of Oaxaca, she found a project in which to indulge her desire to photograph the vitality of women. The small city in the narrow Isthmus of Tehuantepec is the most purely indigenous community in Mexico. The Zapotec women there are economically, politically, and sexually independent and have been idealized as a source of national strength for more than a century. Their bright, embroidered apparel, rich gold ornamentation, and elaborate coiffure identify them as part of the exotic-seeming Tehuana tradition.
Iturbide’s approach to photographing life in Juchitán was not the traditional distanced one of the documentarian. She chose to get well acquainted, to make the women "complicit" in the way she would photograph them. As Iturbide said herself about her experience among the "big, strong, politicized, emancipated, wonderful women" of Juchitán, "They adopted me in a way. They let me take my pictures and let me know about the various fiestas. I would go on pilgrimages with them….It wasn’t only that they gave me permission to take photographs, they also suggested themes and showed me things. I discovered the Zapotec people through their eyes, and through my own at the same time."
Iturbide’s photographs from Juchitán also document the region’s rich life of religion and ritual. Iturbide sees an analogy between these rituals and her own practice of taking photographs:
"It is the only way we have to transcend the mundane in life…. Perhaps I have been marked by my religious education. When I was a girl, in order to get away from my family, I went to a convent to act. There was an atmosphere filled with disguises one can find years later in my work: the transvestites, the figure of death, the two faces of Janus. I don’t pretend to mythologize indigenous peoples like many people believe I do, but what I love about them is their way of mythologizing the mundane. Maybe, when you come down to it, photography serves as ritual for me."
In 1986 Iturbide was asked to participate in a photographic event to document the U.S. for the book A Day in the Life of America (1987). With an introduction from a friend, she made the acquaintance of a group of Mexican Americans living in the White Fence barrio of East Los Angeles.
The White Fence family befriended Iturbide and showed her the rituals and painted walls of their local cholo culture, which identified them as something other than Mexican or American. The 1980s cholo fashion—men wearing chinos or jeans with sleeveless white T-shirts or plaid Pendletons, longish hair sometimes in a hairnet, and evident tattoos, and women in tight jeans, halter tops, and heavy makeup —was heir to the pre-World War II Mexican pachuco, or zoot-suit attitude. Along with this costume, there was often signing, tagging (or graffiti), and other gangster activity passed back and forth across the U.S.Mexican border.
In the northern part of the state of Oaxaca, La Mixteca, goats have been herded since the Spanish arrived. A ritual that involves the slaughter of goats has continued from that time through the end of the 20th century. Iturbide witnessed this annual ceremony at the hacienda of Santa Maria in El Rosario, near the town of Huajuapan de León.
One part of the ritual is the dancing of the goat. This custom, no doubt related to the biblical story of Abraham and Isaac, includes choosing a goat to be spared from the slaughter, crowning it with a wreath of flowers, and selecting a boy to lead the rite by dancing with it atop his shoulders. Iturbide titled her images of the chosen goat La danza de la cabrita (The Goat’s Dance).
She is a founding member of the Mexican Council of Photography. Her work has been exhibited internationally and is included in many major museum collections including those of the Metropolitan Museum of Art, the Museum of Modern Art, the Los Angeles County Museum of Art and the J. Paul Getty Museum. The largest collection of original prints in the United States is located at the Wittliff Collections, Texas State University.
Awards and Honors
She has won the W. Eugene Smith prize for photography (1987), a first prize award from Farnce’s Mois de la Photo, and a Guggenheim Fellowship (1988). In 2008 she received the Hasselblad Foundation Photography Award.
In awarding her the 2008 Hasselblad Foundation award, the Foundation said:
Graciela Iturbide is considered one of the most important and influential Latin American photographers of the past four decades. Her photography is of the highest visual strength and beauty. Graciela Iturbide has developed a photographic style based on her strong interest in culture, ritual and everyday life in her native Mexico and other countries. Iturbide has extended the concept of documentary photography, to explore the relationships between man and nature, the individual and the cultural, the real and the psychological. She continues to inspire a younger generation of photographers in Latin America and beyond.
Her work is represented in the United States by the Rose Gallery in Santa Monica, the Mayans Gallery in Santa Fe and Throckmorton Fine Arts in New York City.
The largest institutional collection of Graciela Iturbide photographs in the United States is preserved at the Wittliff collections, Texas State University, San Marcos, TX.
Background and biographical information is from Wikipedia articles on:
Graciela Iturbide that can be found at…
http://en.wikipedia.org/wiki/Graciela_Iturbide
Also:
Getty Museum Exhibition…
The Goat’s Dance: Photographs by Graciela Iturbide
http://www.getty.edu/art/exhibitions/iturbide/