by Gerald Boerner

  

JerryPhoto_8x8_P1010031 This posting is Part 2 of 2 on Harriet Tubman and continues our first entry in the series on Black Women and their contribution to our country in honor of Black History month. This series will appear on each weekend day. We start out this series with one of the women who was involved in the abolitionist movement during the pre-Civil War period. She worked with the Underground Railroad, which provided a series of “safe houses” in which runaway slaves could hide on their journey to Canada.

Tubman was a real pioneer advocate against slavery and for the Union. She was in contact with other Black leaders like Frederick Douglass and worked with the Union army during the Civil War. In later life, she worked with Susan B. Anthony and helped found the AME Zion Church. She was, indeed, a woman of her time who rose up to meet a need: the need of her people to be free.  GLB

    

“I can’t die but once.”
— Harriet Tubman

“I never lost a passenger.”
— Harriet Tubman

“I never ran my train off the track, and I never lost a passenger.”
— Harriet Tubman

“Never wound a snake; kill it.”
— Harriet Tubman

“You’ll be free or die!”
— Harriet Tubman

“I freed a thousand slaves I could have freed a thousand more if only they knew they were slaves.”
— Harriet Tubman

“Lord, I’m going to hold steady on to You and You’ve got to see me through.”
— Harriet Tubman

“I grew up like a neglected weed – ignorant of liberty, having no experience of it.
— Harriet Tubman

“I would fight for my liberty so long as my strength lasted, and if the time came for me to go, the Lord would let them take me.”
— Harriet Tubman

“I had crossed the line. I was free; but there was no one to welcome me to the land of freedom. I was a stranger in a strange land.”
— Harriet Tubman

“I had reasoned this out in my mind, there was one of two things I had a right to, liberty or death; if I could not have one, I would have the other.”
— Harriet Tubman

“I looked at my hands to see if I was the same person. There was such a glory over everything. The sun came up like gold through the trees, and I felt like I was in heaven.”
— Harriet Tubman

  

Black Women in History: Harriet Tubman

Harriet_Tubman Harriet Tubman (Born: Araminta Ross; c.1822 – 1913) was an African-American abolitionist, humanitarian, and Union spy during the American Civil War. After escaping from slavery, into which she was born, she made thirteen missions to rescue over seventy slaves using the network of antislavery activists and safe houses known as the Underground Railroad. She later helped John Brown recruit men for his raid on Harpers Ferry, and in the post-war era struggled for women’s suffrage.

As a child in Dorchester County, Maryland, Tubman was beaten and whipped by her various masters to whom she had been hired out. Early in her life, she suffered a traumatic head wound when she was hit by a heavy metal weight thrown by an irate overseer, intending to hit another slave. The injury caused disabling seizures, headaches, powerful visionary and dream activity, and spells of hypersomnia which occurred throughout her entire life. A devout Christian, she ascribed her visions and vivid dreams to premonitions from God.

Journeys and methods

For eleven years Tubman returned again and again to the Eastern Shore of Maryland, rescuing some seventy slaves in thirteen expeditions, including her three other brothers, Henry, Ben, and Robert, their wives and some of their children. She also provided specific instructions for about fifty to sixty other fugitives who escaped to the north. Her dangerous work required tremendous ingenuity; she usually worked during winter months, to minimize the likelihood that the group would be seen. One admirer of Tubman said: "She always came in the winter, when the nights are long and dark, and people who have homes stay in them." Once she had made contact with escaping slaves, they left town on Saturday evenings, since newspapers would not print runaway notices until Monday morning.

Her journeys back into the land of slavery put her at tremendous risk, and she used a variety of subterfuges to avoid detection. Tubman once disguised herself with a bonnet and carried two live chickens to give the appearance of running errands. Suddenly finding herself walking toward a former owner in Dorchester County, she yanked the strings holding the birds’ legs, and their agitation allowed her to avoid eye contact. Later she recognized a fellow train passenger as another former master; she snatched a nearby newspaper and pretended to read. Since Tubman was known to be illiterate, the man ignored her.

Her religious faith was another important resource as she ventured again and again into Maryland. The visions from her childhood head injury continued, and she saw them as divine premonitions. She spoke of "consulting with God", and trusted that He would keep her safe. Thomas Garrett once said of her: "I never met with any person of any color who had more confidence in the voice of God, as spoken direct to her soul." Her faith in the divine also provided immediate assistance. She used spirituals as coded messages, warning fellow travelers of danger or to signal a clear path.

She also carried a revolver, and was not afraid to use it. Once a slave agreed to join her expedition, there was no turning back – and she threatened to shoot anyone who tried to return. Tubman told the tale of one voyage with a group of fugitive slaves, when morale sank and one man insisted he was going to go back to the plantation. She pointed the gun at his head and said: "You go on or die." Several days later, he was with the group as they entered Canada. It is more than likely that Tubman carried the handgun as protection from ever-present slave catchers and their vicious dogs.

BE047975 Slaveholders in the region, meanwhile, never knew that "Minty", the petite, five-foot-tall, disabled slave who had run away years before and never come back, was behind so many slave escapes in their community. In fact, by the late 1850s they began to suspect a northern white abolitionist was secretly enticing their slaves away. They even entertained the possibility that John Brown himself had come to the Eastern Shore to lure slaves away before his ill-fated raid on Harper’s Ferry in October 1859. While a popular legend persists about a reward of US$40,000 for Tubman’s capture, this is a manufactured figure. In 1868, in an effort to drum up support for Tubman’s claim for a Civil War military pension, a former abolitionist named Salley Holley wrote an article claiming US$40,000 "was not too great a reward for Maryland slaveholders to offer for her." Despite the best efforts of the slaveholders, Tubman was never captured – and neither were the fugitives she guided. Years later, she told an audience: "I was conductor of the Underground Railroad for eight years, and I can say what most conductors can’t say – I never ran my train off the track and I never lost a passenger."

One of her last missions into Maryland was to retrieve her aging parents. Her father, Ben, had purchased Rit, her mother, in 1855 from Eliza Brodess for twenty dollars. But even when they were both free, the area became hostile to their presence. Two years later, Tubman received word that her father had harbored a group of eight escaped slaves, and was at risk of arrest. She traveled to the Eastern Shore and led them north into the Canadian city of St. Catharines, Ontario, where a community of former slaves (including Tubman’s brothers, other relatives, and many friends) had gathered.

John Brown and Harpers Ferry

In April 1858, Tubman was introduced to the abolitionist John Brown, an insurgent who advocated the use of violence to destroy slavery in the United States. Although she never advocated violence against whites, she agreed with his course of direct action and supported his goals. Like Tubman, he spoke of being called by God, and trusted the divine to protect him from the wrath of slaveholders. She, meanwhile, claimed to have had a prophetic vision of meeting Brown before their encounter.

John_brown_abo Tubman helped John Brown
plan and recruit for his raid
at Harpers Ferry.

Thus, as he began recruiting supporters for an attack on slaveholders, Brown was joined by "General Tubman", as he called her. Her knowledge of support networks and resources in the border states of Pennsylvania, Maryland and Delaware was invaluable to Brown and his planners. Although other abolitionists like Frederick Douglass and William Lloyd Garrison did not endorse his tactics, Brown dreamed of fighting to create a new state for freed slaves, and made preparations for military action. After he began the first battle, he believed, slaves would rise up and carry out a rebellion across the south. He asked Tubman to gather former slaves then living in Canada who might be willing to join his fighting force, which she did.

On May 8, 1858, Brown held a meeting in Chatham-Kent, Ontario, where he unveiled his plan for a raid on Harpers Ferry, Virginia. When word of the plan was leaked to the government, Brown put the scheme on hold and began raising funds for its eventual resumption. Tubman aided him in this effort, and with more detailed plans for the assault.

The raid failed; Brown was convicted of treason and hanged in December. His actions were seen by abolitionists as a symbol of proud resistance, carried out by a noble martyr. Tubman herself was effusive with praise. She later told a friend: "[H]e done more in dying, than 100 men would in living."

Civil War

David_Hunter Union General David Hunter
worked with Tubman during the
Civil War and shared her
abolitionist views.

When the American Civil War broke out in 1861, Tubman saw a Union victory as a key step toward the abolition of slavery. General Benjamin Butler, for instance, aided escaped slaves flooding into Fort Monroe. Butler had declared these fugitives to be "contraband" – property seized by northern forces – and put them to work without pay in the fort. Tubman hoped to offer her own expertise and skills to the Union cause, too, and soon she joined a group of Boston and Philadelphia abolitionists heading to the Hilton Head District in South Carolina. She became a fixture in the camps, particularly in Port Royal, South Carolina, assisting fugitives.

Tubman soon met with General David Hunter, a strong supporter of abolition. He declared all of the "contrabands" in the Port Royal district free, and began gathering former slaves for a regiment of black soldiers. US President Abraham Lincoln, however, was not prepared to enforce emancipation on the southern states, and reprimanded Hunter for his actions. Tubman condemned Lincoln’s response (and his general unwillingness to consider ending slavery in the US), for both moral and practical reasons. "God won’t let master Lincoln beat the South till he does the right thing," she said.

Master Lincoln, he’s a great man, and I am a poor negro; but the negro can tell master Lincoln how to save the money and the young men. He can do it by setting the negro free. Suppose that was an awful big snake down there, on the floor. He bite you. Folks all scared, because you die. You send for a doctor to cut the bite; but the snake, he rolled up there, and while the doctor doing it, he bite you again. The doctor dug out that bite; but while the doctor doing it, the snake, he spring up and bite you again; so he keep doing it, till you kill him. That’s what master Lincoln ought to know.

Tubman served as a nurse in Port Royal, preparing remedies from local plants and aiding soldiers suffering from dysentery. She rendered assistance to men with smallpox; that she did not contract the disease herself started more rumors that she was blessed by God. At first, she received government rations for her work, but newly freed blacks thought she was getting special treatment. To ease the tension, she gave up her right to these supplies and made money selling pies and root beer, which she made in the evenings.

Scouting and the Combahee River Raid

When Lincoln finally put the Emancipation Proclamation into effect in January 1863, Tubman considered it an important step toward the goal of liberating all black men, women, and children from slavery. She renewed her support for a defeat of the Confederacy, and before long she was leading a band of scouts through the land around Port Royal. The marshes and rivers in South Carolina were similar to those of the Eastern Shore of Maryland; thus her knowledge of covert travel and subterfuge among potential enemies were put to good use. Her group, working under the orders of Secretary of War Edwin M. Stanton, mapped the unfamiliar terrain and reconnoitered its inhabitants. She later worked alongside Colonel James Montgomery, and provided him with key intelligence which aided the capture of Jacksonville, Florida.

Harriet_Tubman_Civil_War_Woodcut A woodcut of Tubman in
her Civil War clothing

Later that year, Tubman became the first woman to lead an armed assault during the Civil War. When Montgomery and his troops conducted an assault on a collection of plantations along the Combahee River, Tubman served as a key adviser and accompanied the raid. On the morning of June 2, 1863, Tubman guided three steamboats around Confederate mines in the waters leading to the shore. Once ashore, the Union troops set fire to the plantations, destroying infrastructure and seizing thousands of dollars worth of food and supplies. When the steamboats sounded their whistles, slaves throughout the area understood that it was being liberated. Tubman watched as slaves stampeded toward the boats. "I never saw such a sight," she said later, describing a scene of chaos with women carrying still-steaming pots of rice, pigs squealing in bags slung over shoulders, and babies hanging around their parents’ necks. Although their owners, armed with handguns and whips, tried to stop the mass escape, their efforts were nearly useless in the tumult. As Confederate troops raced to the scene, steamboats packed full of slaves took off toward Beaufort.

More than seven hundred slaves were rescued in the Combahee River Raid. Newspapers heralded Tubman’s "patriotism, sagacity, energy, [and] ability", and she was praised for her recruiting efforts: most of the newly liberated men went on to join the Union army. Tubman later worked with Colonel Robert Gould Shaw at the assault on Fort Wagner, reportedly serving him his last meal. She described the battle by saying: "And then we saw the lightning, and that was the guns; and then we heard the thunder, and that was the big guns; and then we heard the rain falling, and that was the drops of blood falling; and when we came to get the crops, it was dead men that we reaped."

For two more years, Tubman worked for the Union forces, tending to newly liberated slaves, scouting into Confederate territory, and eventually nursing wounded soldiers in Virginia. She also made periodic visits back to Auburn, to visit her family and care for her parents. The Confederacy surrendered in April 1865; after donating several more months of service, Tubman headed home.

Despite her years of service, she had never received a regular salary and was for years denied compensation. Her unofficial status and the unequal payments offered to black soldiers caused great difficulty in documenting her service, and the US government was slow in recognizing its debt to her. Tubman did not receive a pension for her service in the Civil War until 1899. Her constant humanitarian work for her family and former slaves, meanwhile, kept her in a state of constant poverty, and her difficulties in obtaining a government pension were especially taxing for her.

Tubman returned to Auburn at the end of the war. During a train ride to New York, the conductor told her to move into the smoking car. She refused, explaining her government service. He cursed at her and grabbed her, but she resisted and he summoned two other passengers for help. While she clutched at the railing, they muscled her away, breaking her arm in the process. They threw her into the smoking car, causing more injuries. As these events transpired, other white passengers cursed Tubman and shouted for the conductor to kick her off the train.

Suffragist activism

Susan_B_Anthony_Older_Years Susan B. Anthony worked with
Tubman for women’s suffrage.

Tubman worked in her later years to promote the cause of women’s suffrage. A white woman once asked Tubman whether she believed women ought to have the vote, and received the reply: "I suffered enough to believe it." Tubman began attending meetings of suffragist organizations, and was soon working alongside women such as Susan B. Anthony and Emily Howland.

Tubman traveled to New York, Boston, and Washington, D.C. to speak out in favor of women’s voting rights. She described her actions during and after the Civil War, and used the sacrifices of countless women throughout modern history as evidence of women’s equality to men. When the National Federation of Afro-American Women was founded in 1896, Tubman was the keynote speaker at its first meeting.

This wave of activism kindled a new wave of admiration for Tubman among the press in the United States. A publication called The Woman’s Era launched a series of articles on "Eminent Women" with a profile of Tubman. An 1897 suffragist newspaper reported a series of receptions in Boston honoring Tubman and her lifetime of service to the nation. However, her endless contributions to others had left her in poverty, and she had to sell a cow to buy a train ticket to these celebrations.

Legacy

Harriet Tubman, widely known and well-respected while she was alive, became an American icon in the years after she died. A survey at the end of the twentieth century named her as one of the most famous civilians in American history before the Civil War, third only to Betsy Ross and Paul Revere. She inspired generations of African Americans struggling for equality and civil rights; she was praised by leaders across the political spectrum.

Harriet_Tubman_late_in_life3 Harriet Tubman, 1911

When she died, Tubman was buried with military honors at Fort Hill Cemetery in Auburn. The city commemorated her life with a plaque on the courthouse. Although it showed pride for her many achievements, its use of dialect ("I nebber run my train off de track") – apparently chosen for its authenticity – has been criticized for undermining her stature as an American patriot and dedicated humanitarian. Still, the dedication ceremony was a powerful tribute to her memory, and Booker T. Washington delivered the keynote address. The Harriet Tubman home was abandoned after 1920, but was later renovated by the AME Zion Church. Today, it welcomes visitors as a museum and education center.

Bradford’s biographies were followed by Earl Conrad’s Harriet Tubman: Negro Soldier and Abolitionist. Conrad had experienced a great difficulty in finding a publisher – the search took four years – and endured disdain and contempt for his efforts to construct a more objective, detailed account of Tubman’s life for adults. Several highly dramatized versions of Tubman’s life had been written for children – and many more came later – but Conrad wrote in an academic style to document the historical importance of her work for scholars and the nation’s memory. The book was finally published by Carter G. Woodson’s Associated Publishers in 1942. Despite her popularity and significance, another Tubman biography for adults did not appear for sixty years, until Jean Humez published a close reading of Tubman’s life stories in 2003, and Larson and Clinton both published their biographies in 2004.

Tubman was celebrated in many other ways throughout the nation in the twentieth century. Dozens of schools were named in her honor, and both the Harriet Tubman Home in Auburn and the Harriet Tubman Museum in Cambridge serve as monuments to her life. In 1937 the gravestone for Harriet Tubman Davis was erected by the Empire State Federation of Women’s Clubs; it was listed on the National Register of Historic Places in 1999. In 1944, the United States Maritime Commission launched the SS Harriet Tubman, its first Liberty ship ever named for a black woman. In 1978, the United States Postal Service issued a stamp in honor of Tubman as the first in a series honoring African Americans. She is commemorated together with Elizabeth Cady Stanton, Amelia Bloomer, and Sojourner Truth in the calendar of saints of the Episcopal Church on July 20.

End of Part 2 of 2

      

References:

Paula J. Giddings. (1996) When and Where I Enter: The Impact of Black Women on Race and Sex in America. Harper

Background and biographical information is from Wikipedia articles on:

Wikipedia: Harriet Tubman…  
http://en.wikipedia.org/wiki/Harriet_Tubman

Web Sites and Blogs:

BrainyQuote.com: Harriet Tubman…
http://www.brainyquote.com/quotes/authors/h/harriet_tubman.html

Bound for the Promised Land: Harriet Tubman Biography…
http://www.harriettubmanbiography.com/